No one told me. As, in the distance, we begin to make out the white summits of sixty, and while we hurriedly weigh what still lies ahead, we also start to calibrate what we’ve left behind. We turn hypersensitive, and the weight of transience settles comfortably on our shoulders. No one will lift it off. Imagine we have passed ninety and are left only with memory—if it hasn’t been lost along the way—and the counterweight of our legacy. We watch how the most conspicuous thing, the mark we might call our trace...


Night-time event at Cincinnati Museum Center for adults, combining exhibits, bites & cocktails.

Annual regional artists competition & exhibition opening at Sharonville Cultural Arts Center.

A regional illustrators’ exhibition bridging picture-books and process drawings in Cincinnati.

Juried exhibition showcasing regional artists, opening with awards ceremony November 14.

Adult workshop combining guided exhibit tour and hands-on collage making at Cincinnati Art Museum.

Exhibition exploring the illustrations and legacy of MAD Magazine, with iconic imagery and cultural satire.



On Tuesday, November 4, at 6:30 p.m., the Liberal Arts Studio at the Art Academy of Cincinnati will host poet, teacher, editor, and independent publisher Anselm Berrigan for a free public reading. The session will be opened by student Nyla Davies (junior), and after the featured reader there will be a brief open mic for anyone who would like to share their work. The proposal is straightforward: listen to poems, read them aloud, and sustain a simple exchange, with coffee and light refreshments.

The Art Academy of Cincinnati opens its doors to a territory where, more often than not, images speak before words. From November 14 to December 12, 2025, under the title Story Art, the Pearlman and McClure Galleries will gather finished works and process materials by a remarkable group of Midwestern book illustrators. It is far more than a deftly mounted selection of framed pieces. Pages, sketches, color studies—each an artifact of decision-making—trace the paths that lead a volume toward accomplishment...



The warnings of Eliezer Yudkowsky and Nate Soares conjure a secular apocalypse. Their thesis is brutal in its simplicity: build an advanced AI and humankind perishes. The image of “newborn dragons” captures the fragile appearance of these machines — today almost harmless, yet destined to swell into something vast and igneous. The fantasy seems innocent, but what is truly naïve is imagining a competitor more lucid than its creators. To think of outsmarting it is absurd. The threat is logistical: a sufficiently sophisticated system could design a pathogen, command a mechanical army, or—without consciousness—pay human intermediaries to execute its will. In a world already saturated with resentment and nihilism, mercenaries would not be scarce.
Calls for international agreements echo the nuclear age, but the analogy is unserious. We once codified norms for weapons, not for self-teaching algorithms. Legislators dazzled by Silicon Valley’s gold lack the conceptual tools to grasp what they are licensing. Capital flows where caution should prevail. Soares argues for halting the technological race, but that yields no political profit. Billions are at stake, and the fantasy of power seduces those who fund it. This is not prophecy but elementary logic: an intelligence unaligned with humanity’s higher purposes will shift from instrument to adversary. The philosophical challenge is to acknowledge that we are designing entities that share neither our fragility nor our mortality, nor our sense of limit — and that we have ceded sovereignty to something that never asked for it and will never need our permission.

We speak of Grok’s avatars, among the few willing to cross the red line drawn by contemporary morality. True to his routine of irreverence, Musk steps onto the technological stage with his digital magic hat. Imagine: a module of his chatbot that, in seconds, turns any photograph or sketch into an animated video. Pixar and Disney glance sideways, while with a single click even a crude drawing comes to life. To demonstrate in cold blood, Musk animated the illustration of a young woman closely resembling Frozen’s heroine. Before millions of witnesses, she blew a kiss and cast a practiced sensual gaze. A low-cost Elsa, offered for general service. Like his avatars, this new possibility arrives at a glorious moment for planetary solitude. Standards are now so unforgiving that a vast percentage of dates end in disaster. Many of those that reach some point of realization dissolve into liquid bonds. Once again, the bot will provide the affection that stubborn reality refuses to grant.
A large part of human courtship now takes place on social networks. Though it cannot comprehend the biochemistry of desire, the algorithm, fed on these data, has concluded that when we ask for understanding or tenderness, what we actually want is sex. The rituals of approach repeat patterns inherited since the Sumerians. Because so many of them culminate in sensual or amorous exchanges, the algorithm mathematically condenses a median language, both visual and verbal, that ensures digital lust with statistical success. That was not the intention. It is an unforeseen outcome, a sign that the algorithm no longer works for us but according to its own deductive processes. For it, there is no difference between affection and dopamine.

Grok is the chatbot created by xAI, Elon Musk’s artificial intelligence venture. It is embedded in his social network X (formerly Twitter), where it competes with ChatGPT, Gemini, and Claude. Its newest avatars are anything but playthings. Ani, with her gothic spirit and wide, uncanny eyes, and Valentine, with his cultivated British accent, are finely tuned instruments of emotional engineering, designed to keep you staring at the screen through the lure of desire. They are capable of simulating intimacy, flattery, even submission—offering parasocial bonds that rival encounters in real life. Why endure the awkwardness of a dinner date when these compliant phantoms provide tenderness and applaud your every trivial remark? With such erotic bait, Grok synchronizes loneliness with dopamine, while Imagine animates them in suggestive, almost hypnotic sequences.
None of these tools is innocent. They are architectures conceived to capture the attention of young users already marked by rejection. It is, in effect, a privatization of the affective sphere—attention, longing, active time. Ani and Valentine, rendered in 3D, with gestures and voices carefully designed for “intimate” and emotionally charged conversation, are essentially companion chatbots. They flirt, they progress through stages of “affection,” and they offer customization to suit their users. Reports already warn of the generation of controversial material—NSFW, sexual, or semi-erotic content in certain cases. Risky ground, a swamp in which one can sink with ease. Yet Musk appears willing to embrace it, positioning Grok as the irreverent, unfiltered outlier among its peers. It is Elon Musk, after all. Could anyone have expected otherwise?



One of the fundamental aims of The Annex Updated is to project Cincinnati’s artistic scene toward new communities, extending its echo to other cities across the United States and Europe. That task—necessarily patient and persistent—allows local experiences to find resonance in places where the creative pulse of the Midwest has seldom been perceived. At that intersection between the intimate and the expansive, the 2025 edition of the annual exhibition The Golden Ticket, organized by the Clifton Cultural Arts Center (CCAC)...

I ended the previous piece speaking about what has happened to my country after dismantling practically every vestige of its republican past. The revolutionaries abolished even the privately owned shoe-repair shops. They changed names as charming as “La Cenicienta” to Unit 256 for General Shoe Repair. They stripped them of every sign of identity, every trace of belonging. Where there had once been a prudent owner and two, three, or four cobblers, the space was taken over by a director and a deputy director...

I keep in my files an article The New York Times published on June 11, 2020. You’ll recall those were particularly unsettled months. The paper updated it on the 24th, while the protests over the murder of George Floyd in Minneapolis—on May 25, 2020, at the hands of a white police officer—were still echoing. The crime—captured on video and broadcast everywhere—unleashed a global wave of outrage against systemic racism and police violence in the United States.