In its October 19, 2026 edition, The Christian Science Monitor Weekly devotes a double-page spread to an interactive sculptural installation. I mention it for its photograph, which is hardly anything special in itself, though it has something striking about it. The contrast between the abyssal blue of the background and the gentle lines of light is lovely.

We have previously discussed how a photograph — or an image — can rearticulate the public perception of reality. How it can encapsulate experience, much like a verb does, rendering it transferable, exposable, and legible in a specific way.
Any story is a continuum, difficult to apprehend in its full extension and multidimensionality. In order to be understood and fixed as experience — and as argument — it must be reformulated through its most expressive qualities...

Netflix aired the final episode of Stranger Things on December 31, 2025. It coincided with the closing of an unusual and demoralizing year. A masterstroke. We will remember forever the day the Upside Down arc was sealed, Vecna definitively defeated, and Eleven’s story brought to a close—at every level: her power, and her life in the physical realm. The group of friends disperses as an active unit. Each takes a different path. And, above all, one of the warmest windows onto the extraordinary 1980s was shut.

The British Museum has launched a campaign to secure the Tudor Heart, an ostentatious gold pendant linked to Henry VIII and Catherine of Aragon. Its aim is to prevent the object from falling into private hands and vanishing from public view.
Discovered in Warwickshire in 2019 by a metal-detecting enthusiast, the piece was automatically placed under the provisions of the Treasure Act of 1996.

It is cold in Harbin, a city located in China’s northeastern reaches. It is the capital of Heilongjiang Province, on the banks of the Songhua River. Winters here are long and severe. Nearly three quarters of its territory borders the far—and frozen—Russian Far East.
One of the qualities I most admire in the Chinese people is their practical intelligence. They perform small miracles with whatever lies at hand...

Why share an image that, from an aesthetic standpoint, I find unpleasant? Of all possible complementary color pairings, this is probably the only one I would never use in a design or in a work of artistic intent. Together—yellow-gold and cold violet—they vibrate in an unbearable way, imposing a visual rhetoric saturated with meaning. Perhaps because, over centuries, they have been associated with institutions now perceived as decadent, with a solemnity that fails to justify itself.

It is not the same to watch a cyclone from the window of your house as from an orbital station. They are two entirely different spectacles. When I was a child, it filled me with tremendous excitement. I had eyes only for its ravaging gusts. I did not notice my father sweating as he nailed boards over the windows. That is the distortion produced by perspective. From the distance established by innocence, catastrophe becomes nothing more than a majestic spectacle.

Capture is an Australian magazine I download—only occasionally—when the cover manages to earn it. Not out of bad habit, but because it is, almost always, more of the same. It is a publication devoted to professional and emerging photography, broadly acknowledged as one of the field’s established editorial platforms. It offers technical analyses, equipment reviews, practical guides, and reports on international trends. It also covers competitions such as The Capture Awards and Australasia’s Top Emerging Photographers.

I have always been drawn to the biblical passage in which God asks Moses to stretch out his hand over the sea. He summons a powerful wind from the east, cleaving the waters and opening the path through which the people of Israel will advance.
I look at this image and, after a moment in which I enjoy the analogy, a distant sense of dread overtakes me. Very distant, to be clear; I want to be honest.

By the late nineteenth century, a group of Japanese statesmen had decided they’d had all the shogunate they could reasonably endure. However beautiful the swords and scabbards, it was time to catch up and tune themselves to the rest of the world. Japan had to modernize and find other uses for the wheel. Those visionaries from the domains of Satsuma, Chōshū, Tosa, and Hizen became the architects of the new state. The decisive figures, as I see them: Ōkubo Toshimichi (Satsuma)...

Day after day, I browse through a handful of publications that, either in their entirety or in their cultural sections, comment on the most significant events within the visual arts. They form the main source of my modest archives. At times I come across striking images that merely illustrate an article; fortunately, when the magazine is a serious one, the caption provides all the essential data. Yet beyond the excellence of the work itself, it’s worth asking, every so often, whether—as illustration—it’s truly a fitting choice.

There are moments of alignment, when it seems as if the universe is sending us a sign. Vain hope. One could say the same of crossing a disciplined line of ants at work, each keeping perfect distance from the other—and all it would mean is that they are carrying organic matter back to the nest.

Last week I came across this image in nearly every major newspaper I usually consult. The moment I first saw it, I saved it immediately—not only because it gave me a sense of quiet delight, but also because it seemed perfectly suited for this very section. When it began multiplying across the media, I imagined the exhilaration must have been universal. Most readers, I suspect, felt a similar surge of joy.

This image seized my attention at once. I suppose it was conceived—or chosen—precisely to provoke that effect on a massive scale. Within the advancing ranks of women soldiers of the People’s Liberation Army of China, one face stands out: the second from left to right. Is it mere chance?

God knows why I tend to read the BBC’s digital edition late at night. Perhaps because I enjoy — and at the same time, not entirely — its concise and direct style. It does, however, offer compelling articles on themes or events that larger media outlets often overlook. Georgina Rannard, for instance, published a captivating piece (in its English version) about the ancient practice of tattooing on the Siberian steppe.

At barely twenty‑two, the dazzling Sofia was already under Paramount’s watchful eye. Its executives, captivated by her performances in Aida (1953) and The Gold of Naples (1953), saw in her the natural successor to the great European figures Hollywood had once embraced: Ingrid Bergman and Marlene Dietrich.

According to various sources, Girl with a Pearl Earring (2003), directed by Peter Webber and starring Scarlett Johansson as Griet, offers a carefully crafted fictional account inspired by the iconic painting of the same name by Johannes Vermeer. Critics agree that the film successfully evokes the visual world of the Dutch master with notable sensitivity. Based on the novel by Tracy Chevalier, the story is set in 17th-century Delft and follows a young maid who becomes a quiet yet pivotal presence in the painter’s studio.

I believe it has something to do with age—the way we begin to reject an overwhelming percentage of the stimuli we receive each day. Visual, auditory, olfactory... perhaps only the tactile ones survive, and even then, just barely. Maybe it’s because, after fifty, we’re simply not touched as often as we once were.

Alone in the vastness of space, that is. And many of us, alas, in the cramped solitude of our own rooms. Perhaps that is why I tend to raise an eyebrow —the left one— whenever I come across posts whose authors claim to detect, in ancient structures, rock art, or oral legends, undeniable evidence of extraterrestrial encounters at the dawn of time.

Just nine days ago, on Friday, June 20, photographer Nick Hedges passed away at the age of 81. He lived his life with the firm belief that photography is a powerful tool for driving social change. He wasn’t alone in this conviction—and speaking for myself, someone who only shoots with a phone, I’m beginning to take that idea seriously.

What do we see in the photograph—what is it, in fact, that the curator, the writer, the director of the MEP, and the readers of these reflections want to see? The image—taken by Janine in Vitry, in 1965—functions as a diptych that articulates two registers: one intimate, the other collective...

The last of these posts was published on June 7. More than two weeks without writing a single line. On my wall, yes—of course—because what I tend to write there is mostly about lived experience: the emotions they provoke, and the sediment they leave behind. A release, nothing more. Nothing to analyze.

While writing the previous chronicle, I took a few pauses to search for depictions of Achilles in the history of art. To my surprise, they are scarce—and rather anemic. The balance between his weight in the collective imagination and his trace in the visual arts is tenuous, almost absurd.

Years before immersing myself in Luis Segalá y Estalella’s Spanish rendering of the Iliad, I had already been moved by the exquisite summary José Martí wrote for La Edad de Oro. Its simplicity, its scandalous beauty, is devastating.

For several years now we have lived a large part of our lives on social networks. I would say we devote almost as much attention to them as to our most intimate emotional surroundings. Almost all of us are hooked—nearly addicted. These networks seem designed to trigger some reward system in the brain, releasing a quick shot of dopamine each time we receive the tribe’s approval. It’s a flash of instant gratification that urges us to keep typing, and at the same time keeps us staring at the screen when that approval doesn’t come. That’s on one side.

This photograph could have been taken by anyone. Close enough and with a camera in hand, it was only a matter of waiting for the moment. Does that mean, then, that with a decent camera we can walk out into the street, start shooting, and challenge the legacy of a Cartier‑Bresson, to name an example? Possible, yes—yet improbable. Cartier‑Bresson defined what we now understand as the capture of the decisive moment. His immortality rests on hundreds of photographs—almost all of them flawless—where the magic of that instant manifested before his eyes, camera poised. Far too many times for it to be mere chance.

Don’t bother. There was neither a penultimate nor a last. That story was a lyrical invention by James Fenimore Cooper to captivate the eager readers of the early nineteenth century. The tribe, much diminished—now part of the Stockbridge‑Munsee—lives today in Wisconsin, to the west of the Great Lakes, enduring the heavy snowfalls the region bestows for much of the year. And what do they do? They run casinos, persistently demand the restitution of their lands, and in their spare time, pass on their culture to the new generations.

Here we see a Victorian couple upon a tandem bicycle. These nineteenth‑century contraptions were designed for two or more riders. Both were expected to pedal in unison, though the one seated at the front—promptly styled the “captain”—was entrusted not only with steering the machine but also with directing household finances and, by extension, what was eaten, when sleep was taken, and at what hour the day was to begin. The rider behind—known as the stoker—supplied power to the pedals. In other words, the one who truly set the contraption in motion, despite its ostensible purpose of shared effort.

Today, October 15, marks the International Day of Rural Women. Those who devote attention to this often vulnerable group should also consider the images chosen to speak for them. In our time, a message rarely gains traction unless it comes with a winsome figure, a touch of naiveté, something informal and easy to like, or a striking black‑and‑white photograph—or, at best, a graceful image in color. Without such devices, few will look twice.

I have the impression that most people who used to read regularly and are now in their fifties or sixties once had a symbolic affair with Ernest Hemingway. In 1980s Cuba, profitability was never a serious consideration. Publishing houses flooded the streets with thousands of volumes sold for next to nothing—often cheaper than a plain cheese pizza. Even so, the books gathered dust in the shops. Among them, Hemingway’s complete works could be found without effort.